Abstract
This article draws upon Australian Aboriginal knowledge in traditional law stories and anthropological studies of contemporary African bands. It applies the DAC ontology (Drath et al., 2008) to analyse two collective leadership models developed by forager peoples: one egalitarian ‘up-side-down hierarchy’ and one power-symmetric model. Their existence has several implications for leadership research. Firstly, it encourages shared/distributed leadership scholars to shift their current reactive stage toward building theory of collective leadership on its own terms. This may require exploration of alternatives outside the mainstream both in terms of ontology and cases, and this article attempts to show the value in doing so. Secondly, it highlights the importance of power; the concept needs to be considered more explicitly in collective leadership theory. Finally, it shows that collective leadership is not a recent phenomenon confined to modern organisations – but rather a form for achieving conjoint action in human groups, developed by the first peoples on Earth, and still practised.
| Original language | English |
|---|---|
| Peer-reviewed scientific journal | Leadership |
| Volume | 7 |
| Issue number | 4 |
| Pages (from-to) | 385-414 |
| Number of pages | 30 |
| ISSN | 1742-7150 |
| DOIs | |
| Publication status | Published - 11.2011 |
| MoE publication type | A1 Journal article - refereed |
UN SDGs
This output contributes to the following UN Sustainable Development Goals (SDGs)
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SDG 10 Reduced Inequalities
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SDG 12 Responsible Consumption and Production
Keywords
- 512 Business and Management
- Direction; alignment; commitment; power; power-symmetry; distributed leadership; shared leadership; story-telling, followership; collective control; indigenous leadership; respect; authenticity
- KOTA2011
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